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Review – Steve McQueen’s “Hunger”
Turner Prize-winning artist Steve McQueen’s impressive feature debut, “Hunger,” is not your normal biopic – and that’s a very good thing. Sound and image (especially sound) are given primacy in McQueen’s experimental, non-narrative film, which examines the final days of IRA activist and political prisoner Bobby Sands as he slowly perished from a 66-day hunger strike in 1981.
The strike was a pivotal event of the “Troubles,” the protracted war involving Northern Ireland’s struggles against the British for independence. Before the hunger strikes – the second, more effective one was depicted in the film – were the “blanket” and “no wash” protests. The former was a direct result of the government’s stripping the prisoners of special political status. To protest the elimination of their rights, the inmates refused to wear clothes and would only take blankets to cover themselves. Prison guards retaliated by not allowing them to use the toilets, which led to the “no wash” protests, where the prisoners refused to bathe themselves, and urinated and defecated inside their cells, smearing the excrement on the walls. The impact of these protests is given form and character in the guise of two prisoners we follow in the film’s early scenes. Davey Gillen (Brian Milligan), a new prisoner, is shown the ropes by cellmate Gerry Campbell (Liam MacMahon). Through their experience, we witness the excruciating details of brutal life in the notorious Maze prison, where the imprisoned IRA members were kept. This illustrates the film’s major theme: the body, specifically the male body, as the vessel and site of resistance to authority. Often stripped naked, beaten and dragged through the corridors by the prison guards, their bodies are literally all they have, and the hunger strike becomes the ultimate form of self-sacrifice and martyrdom to their cause. About one-third of the way into the film, we are then
introduced rather offhandedly to Sands (Michael Fassbender) as he is visited
by his parents. This reinforces the fact that, as celebrated and notorious
as Sands was, he was part of a movement that was much larger than one
person. Yet there is something singular about Sands, and he does consciously
see himself as a symbol. “Hunger” surprisingly reveals itself
as very Catholic work, and Sands emerges as a Christ-like figure, albeit
an irreverent, sacrilegious one, to be sure (he rips up his Bible to use
as rolling papers for his cigarettes). The suffering and physical deterioration
of Sands render this in intricate detail, the sores on his skin looking
like nothing less than stigmata. Unconvinced by the priest’s arguments, Sands goes
through with the hunger strike, during which nine other prisoners perished.
His eventual passing is represented by superimposed images of birds taking flight, symbolizing the freedom death has given him, a rather trite and cliched image that is the film's only misstep. “Hunger” screens on September 27 and 28 at the New York Film Festival, and will open in early 2009. Click on the dates to order tickets from the Lincoln Center Web site. |
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